Monday, September 17, 2012


Paul Ropp      
                                    Structured response # 1
            Resistance to democratization in the MENA region since the revolts of 2011 isn’t very surprising, in the simplest terms it is just the continuation of a trend; “since 1972 democratization in the MENA region has been in decline” (Bellin, 23). Why is it that the MENA region despite globalization, the fall of communism, and the growth of global democratization, especially in Sub-Saharan Africa, cannot achieve more than just two electoral democracies? In the MENA region it all boils down to weak civil societies, economic dependence, and the Huntintonian view.
            In the MENA region the civil societies lack in political force, or in any force whatsoever “Labor unions are empty shells; businessmen lack autonomy and NGO’s lack indigenous grounding” (Bellin 22). These downfalls do not allow civil society to take hold in a nation state; the people as citizens lack organization, lack an identity that would lead to the democratization of the MENA region. Lack of civil society also poses problems to democratization as the regime does not have to answer to popular preference; but has the power to curb popular trends through force or coercion. However weak the civil society and strong the state is it is not the only factor in the domination of authoritarianism in the MENA region economics also play a strong role.
            Economics in the MENA region lay largely in the hands of the state; trade, jobs, and capital all are out of reach for the average person. In Egypt the government provides most jobs, that pay anything worthwhile, although this isn’t a sustainable course of economic development, or lack thereof; it works until the regime runs out of money or bullets. Regional economics play an even greater role when there is mass poverty and illiteracy “It is not unusual for a fifth of the population to be below the poverty line and 32% or more to be illiterate” (Bellin 23). It seems to me that a revolution is harder when the state distributes most of the wealth, this also leaves little room for sanctions to work if the majority of wealth comes from the state; revolutions cost money. States of the MENA region have a monopoly “on the means of coercion” (Skocpal). The states have money, power, and armies which in some cases, like Algeria, are independent of the state and have full autonomy within a state. Although economic dependency can make revolting difficult, Huntintonianism can make even organizing a revolution a monumental task.
            The clash of civilizations theory has proven itself a nuisance in the MENA region. After the 2011 revolutions it seemed that Egypt had rid itself of authoritarianism and replaced it with a blossoming electoral democracy full of peace and cooperation; however, that is not entirely true. There are deep divides in the Islamic and Christian sects in Egypt which have recently erupted in riots due to a less than tactful Youtube video; not to mention the Egyptian militaries autonomy in political matters. Cultural divides can be overcome as they were during the revolution, although, constant attention must be paid to the deep cultural divides between the Christian and Muslim sects in Egypt and other sects like Sunni and Shiite if any large scale democratization is to be made in the region.
            In light of the Arab spring I think Bellin’s arguments have proven pragmatic. In Egypt the military has taken up a sense of autonomy, and stark cultural divides have shown themselves. In Syria the government is only failing due to outside pressure “the patrons want to pay no longer”. In Tunisia the state lacked the ability and will to contain a revolution, as Bellin points out is a major factor in controlling a population; a country can have the  will but no power and vice versa. Bellin made exceptions in her argument for circumstance, which there was plenty of in Tunisia and Egypt; although Egypt has not been fully democratized in my opinion.  
            

5 comments:

  1. Although i do believe that civil society is rather weak in the MENA region, i still think that it is not as "useless" as you and Bellin say it is. Didn't the Arab Springs start because of the political protests in countries like Egypt? Can then civil society be really that weak if it was strong enough to drive leaders such as Mubarak and Gaddafi out of power? Unions in general might not have as much bargaining power in the MENA region as in the West, but the citizens of those countries showed us that they are able to organize and are willing to take the necessary (though small) steps towards democratization.

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  2. I do think you have a valid point, and I do not believe the civil society is not as weak as Bellin points out but I feel that it has major faults across the region. Within months the military assumed power, power it never lost. The Egyptian military was/is the power behind the state and it could not afford a revolution so in a sense the revolution in Egypt was not a complete success, but I will concede that they are making reforms in the right direction; especially economically. I do agree that the people could organize but when you lose your organization into sectarian strife within a year it seems that all that achieved was transitory compared to the decades of civil strife. Don't get me wrong I am not saying that these MENA region civil societies are by any means useless or incapable of uniting, but MENA region civil societies need to take, in my opinion, much more gradual steps of improving the civil society, proliferating the societies importance to the regime, and procure more social/political power and unity before attempting a revolution.

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  3. Also worth mentioning is that the Egyptian revolts were rather unorganized and how affective they actually were is yet to be seen. Yes they managed to run out Mubarak. But besides that, how many goals were really reached? It seems to me that the Egyptian 'revolution' had no clear goals, but just wanted change. A positive change, yes, but what that change was was unclear. During protests people called out for equality, to end police brutality, to end corruption. However the protests in a way are reminiscent of the Occupy movement. OWS has the highest US protest turn out in decades. However, what have they done besides spread a slogan? While obviously the Egyptian revolts are very different, I think that both of their flaws lie in a lack of organization about specific goals and demands. The fighting ended after Mubarak was pushed out of power, but that doesn't mean that Egyptians have gotten their rights, that police brutality has ended in any sort. I believe that if Egypt had a stronger civil society, that they would now still be pushing to enact changes, that they would be able to push the government to pass legislation. However now that the fighting has ended, there are no organized groups to do this. And now the only method they know how to enact change is violence.

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  4. I disagree with that. I think we need to be careful to claim that the only way that Egyptians know how to enact change is through violence. We have seen "peaceful protests" in Egypt even after the Arab Springs, and if and when we saw violence it was from radicals, not the entire population. Also, the revolution that put Mubarak out of power did not stop when that was achieved, otherwise elections would not have been held and the current president would not have been elected. It is true that what we witnessed was not something that we, as outsiders who live in a country with a strong democratic history, would consider as big change. However, for that region, the mere fact that people decided to manifest their discontent and were willing to fight for the process of democratization to begin, it is monumental. Of course, we can't expect a whole culture to change overnight, even though it is still has a long way to go regarding a lot of issues, police brutality among them. But, if we think about it, we already can see the country going forward because of those peaceful organized protests (which still go on to this day). In fact, not so far long ago, the police would have ended them brutally, while now, at least they can take place.

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  5. Yeah actually I really didn't mean that last sentence.. I think I was just really tired at the time, looking back I have no idea where I was coming from with that, my bad. I still think that their methods of protests, whether violent or nonviolent, are going to have to go through some major renovations if they want to be able to really enact change, and part of that would come from a strong civil society.

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